• Index

    Main fabric must be filamental network structure between living attentions, for everything and everyone existing must be attentive. There must be energetic barriers or “membranes,” between different living attentions, say, between what is now falsely called subjectivity, that “decide” on which other attentions one is permitted to be attentive of and which attentions one’s awareness is denied to, in at least two attentive directions, up and down, in at least two criterias of perfection. The positional-locational change regarding these membranes, leaps or fallings of living attention, must be what is called remembering or forgetting, dreaming or lack of dream, waking or sleeping, and more-living and less-living in general. The positional-locational changes are not straight, rather always backtracing, always spiral, helical, vortex.

    Crux
    The phasic reality of touching point between potential and actual difference. Etheric, tensive, nutritive, genetic, organic, digital. Five elements. Sedimenting into two channels of solidity as similarity. Mis-placement as double sedimentation: digital solidity. Confusing digital solidity with other phases as the origin of evil. Discussion of cave, simulation, representational, illusory realm.

    Emanation
    Two sides within the one, emanated reality from the whole. Negentropy and Entropy. Growth and Decay. With regard to infinite infinity, upper limit of total energy can always be increased. Anti-entropical principle. God-making processes. Role of serotonin and Ray Peat in a Chardinian picture.

    Infinite circle
    Hyperspherical reality, relation of dimensions. Concentrics and eccentrics. Monadic nested attentive nature of actuality.

    Ouroborics
    Four types of motion in basic reality. Ibn Arabi’s dimensional thinking. Coincidence of zero dimension with three-dimensionality as the adumbration of four dimensionality, refering Ouspensky. Zero-point awareness as zero-dimensional point, Non-zero-point demonics as uni-dimensional vectorality, Bivalent vectorality as imaginational motivity, Depth of dimension as concreteness. Concreteness fed into awareness at the mouth of ouroborics.

    Character
    Tension between Negentropical character and Entropical anti-character. Meta-level motion of being creating a depth with first level ouroborics. Rememberence of infinite metabolism. Character as in-between anabolics and catabolics, having a special type of binding role. Meaning of individual.

    Truth as act
    Over-explanation kills zero-point awareness. One must value its own awareness in order to individualize. Self-respect and non-isolated intelligence and peripherality of attention. Creative attitude comes in minimal consuming of external object world. Memory and dreaming. Power for regeneration and individuation. Individuation as a form of binding immortality.

    Three individuations
    Individuations are threefold, child, adult, elder. Each of which having different matter and spirit relation. Each’s attitude towards serotonergic signalling being different. Four toroidality as naive and real concentrics and eccentrics. Education as living dialogue between inner child concentrics conserved by adult straigtness and elder real eccentric experiencedness, staying at highest possible anabolism.

    Triangle as Re-, de-, mis-.
    Continuous re-creation and destruction coming from the source is heterogenized three-fold as regeneration, degeneration, misgeneration. Theological understanding as divineness, ordinary idolatry, and iconoclast diabolicism. Beauty and two Uglynesses. Discussion on good and bad must be “thriced.” Serotonin brings duality as stabile degeneration, unstabile misgeneration. Archetypal relations with two unequal triangles, forming ancient enneagram science. Morphogenetics.

    Bi-causality
    Bidirectional causality at the crux, forms seven layers of causal power. Always more powerful from less powerful, but having a power indefiniteness between potential difference and actual difference: matter can cause mind, vice versa. Miscausal illusory sequential object realm as veiling the crux bivalence.

    Stasiology, four sciences
    From the combination of potential and actual difference as actualized or potentialized, four science emerges as Physics, Harmonics, Mythics, Psychics, each separation of which depends on the singularity of the very event, always differentiating and transgressing one another. Forming unified but heterogeneous and ever-changing stasiological science.

    Insight
    Why real scientific attitude does not have pre-determined beginning and end, and why demonstrative urge degenerates real scientific attitude. Relation of pathos to electrics and sematics, as the aligning and binding intuitional understandind, always embedded, multilayered and fractal.

    Toroidal community
    Community having depth, creativity, internal-control, will and sovereignty, silent and compassionate for regeneration, high-dimensionalizing. Anti-community having shallowness, low-dimensionalizing, will-snatching. Latter hijacking individual sexual energies toward just one non-zero-point, misusing, muting, homogenizing, de-transmuting them into lowest form of pathos, Hate, Shame, Guilt, Resentment, Disgust; which is of external control and a sapper of life energy.

    False Self

    Why schizoids

    Politics as triangle

    Cleaning
    Discussion on two types of secondary potentialities and actualities as residualities. Some residual structures are more energical than others. Overflowing flaring of high energy as filtering of chtonic residuality on whether it is an etherically aligned residuality or not.

    Metabolic health in short. Etheric-chtonic alignment, High CO2&oxidation, Living mineral state as liquid crystal, Etherical native and alien acceptors, Membrane stability and lympatic smooth drainage, Peristalsis and gut health, Anti-serotonin interventions.

    Nutritive Implosion, starting from the electric physicist’s idea of beings charged from immediate environment to maintain their existence and mass, delving into necessity of nutritive sensitivity.

    Role of copper, in toroidal activation and actualization, and information retrieval from filamentality in general. In a tension to calcium’s resetting, new possibility opening, protective inhibiting action.

    Raw or cooked, why cooking made us human and more intelligent but at the same time more insensitive to animal-plant etheric life. Role of hormonal signallors in tissue. And issue of milk.

  • Explosive nutrition through Peat’s Perspective

    This text will be eccentrically nutritive, mainly political and “humorous.”

    Strategical usage of serotonin and estrogen
    Salads as leverages for high B vitamins but higher irritation, creating centrifugal states
    Role of legumes
    Role of brassica
    Role of safe starch
    Role of spices
    Creating a baseline centripetality of fructose and lactose
    Centripetal intuition can be conserved in centrifugal states
    Role of caffeine nicotine in mainstream non-aware peating. Role of deserts. All mainstream nutrition is “peating”
    Why breakfast and other meals are usually different
    Mainstream nutrition cycles starch source with lower fat, and this strategy is the best if intestines are healthy. modern gluten and pufa are the most instabilizing
    Frying, dextrinization as the safest form of starch due to free glucose
    Free glucose causes starch to be easily assimilated

    Starch as a non-newtonian fluid, INSTABILITY OF INTESTINAL FLUID BULK as the root of civilization. Usage of starch started cities and civilization. Starch is essentially theologial-political hence stasiological. Glucose and insulin, and role of potassium. Usage of free glucose in hospitals or in bodybuilding, as stabilization of high oxidation. Potassium centripetalizes high oxidation but creates fast usage of it. Insulin centrifugalizes and outsources it; glycogen stores become replenished yet the downside is instabilized and cancerous state of thinking and of body. Cİvilized life is a dynamical relation between the two, its dissociative states being regulated by serotonin and estrogen.

    Long chain amylose starch as buffers for necessary solid-thinking: traffic and plumbing.
    Unreality of pain after an intensely centripetal states: “one can detach easily”
    Switching between raw protein and cooked protein, raw protein has a unnesting effect in thinking relaxing tunnel vision, cooked protein as tunneling and focusing of vision resulting in disciplinary penetrative work
    Calcium buffering, decrement in order to explode into necessary work
    Use of copper for etherization, metal antenna
    Sublimation and etherization axis as steerings for any manifestation
    Strategical lack of thyroid used for decrementing perception at the expense of action
    Transmutation of wetness, melting of solidity
    Switchings between higher carb and lower carb, between starch and fruit, between glucose oxidation and beta oxidation
    Usage of different types of raw fat, and cooked fat
    Ratio’s between cortisol, serotonin, estrogen, adrenaline, as possible swithces between personality types
    One should conserve their “dry humour”
    AS long as MORPHOGENESIS is conserved, use mirrors as the signallors for increased or decreased morphogenesis, especially the glow in the eyes is the most decisive marker of strong morphogenesis.

    Most often being in a state of correct action is more eu-thyroid and more morphogenetic than nutrtitively more safer less estrogenic alternative. Peat’s understanding of “meaningful action.” Because it is possible to pull etheric energy from the course of events.


    One should be able to return to high peristaltic state. and to very lower impermeability in order not to waste away. Decrease in peristalsis as temporary schizoid states
    Shape-sifting: smelling of vicinal serotonergy to be able to “couple” and to communicate with mainstream thinking
    Discussion into SAmael Aun Weor’s Yellow Book; the conscious injection of solidities into simulative human life. discussion into philosopher’s stone
    Anti-serotonergics as emergency interventions against solid simulation, role of cyproheptadine, famotidine, aspirin.

    Principle:

    (a) Any anabolic or catabolic intrrvention, necessarily and permanently changes the state of liquid crystalline organism; changing the timeline and course of events irreversibly.

    (b) Any entropy and hindering in the system is reversible in the global sense, life can always re-implode. Life will find its way. But that very way will be a new way in the system, not the old ones. Irrversibilities are reversible in the meta-stable levels of the system. Yet, potential reversions have various degrees of liberation energies.


    The issue is:

    (!) It is ultimatrly a conscious decision to where liberation energy is directed in the system, one cannot be arbitrary, because there must always be catabolical parts in the vicinity. And catabolics should be INTERNALLY DECIDED ON, otherwise it will be externally decided on, usually by a lower oxidation, by an external locus of control. — The very strive for pulling of liberation energy into desired vicinity is not solely centripetal. It has a vein that of martian nature hence centrifugal. Increasing the amount of neotenic intelligence in the system necessitates some amount of anti-neoteny, yet should not be more than necessary.


    (2) There are automatization thresholds for certain places in the system, for them to be penetrable by higher oxidation, bodies having higher oxidation should lower theirs. Automatized parts of the system are mechanical and sometimes need to be delved in more subtle, more detailed, and peneterative manner. This is the need for KATABASIS. a political responsibility. Yet toroidal body should be able to sense its own thresholds for automatization in order not to lose its soul, in order not to become corrupted.

  • Tension between Intellect and Will

    Aporetic starting point is this: “How come to know is not to do eventhough it seems to know is to do? From where this practical chasm between the two arises?”

    Intellect as the main regulator of Centripetality, hence relating to what is the content of consciousness and what admits consciousness
    Will as the main regulator of Centrifugality, hence relating to what is not conscious and to what is not conscious of at the moment

    Subconsciousness or uncounsciousness as the centrifugal peripherality, circumferentiality of anything admitting consciousness

    Hence unconscious and will is essentially linked.

    Tension is a necessity, because energy levels changes incessantly. There is neither upper limit for high energy because it is akin to zero-point energy. And there is nor lower ground zero limits because lowering mean circumferentiality and plurality. In the moments of anabolic increments to consciousness, they momentarily collapse into one another: re-centripetalization

    Will as hex/thelema, hex. Intellect as penta.

    How can catabolic mechanisms waste or use the energy of anabolic and centripetal organics? Think of childhood education.

    Intentionality, discussions on Brentano’s Understanding. Rudolf Steiner’s interpretation, in GA130, waking life representing Intellect, detached from Will; asleep life representing Will, detached from Intellect. Intentional action is centrifugal, of an instable origin. Relation of Goethean science, romanticism, german idealism, and late esoteric movement in Europe. Discussion into authoritarianism.

    Intentional perception is in object-level, centripetal, stabilization. Intentional thinking can be in its meta-leval, centripetal: meta-stable. In order to act, conscious should become dissociated. Intuition of the action is centripetal, its en-action is centrifugal.

    Only the concept of god/being/nature/infinity as a totality of infinite potency and actuality surpasses such difference in action admitting part of anti-consciousness. Because it is ultimate consciousness which cannot admit any determinative dissociation.

    One should still differentiate action and motion or locomotion. Aristotelian differences of perfect and imperfect motion. Perfect motion admitting a meta-level centripetalization, “with a view to centripetality.”

    Consciousness multiplies, increases itself with action, it becomes more. In centripetal action, its increments are not disrupted with shock-information: it is explorative. Peat’s understanding of explorative mode of being, “play.” Tension between exploration and sudden-discovery. Concentrics and eccentrics.

    ~
    Curious passage in Muldoon’s Projection of Astral Body p.18:

    ~
    Sensitive relay’ing, and how astral is a physical phenomena but non-solid:

    General terminology is serotonergically loaded, hence dualist in the manner of creating the copy of physical world as non-physical. Yet, the world we know of is one, with phasic differences of understanding. The body we usually speak of with ordinary limit of limbs, head, hands, feet etc, represent the solid understanding.

    Terminology must be translated into holistic-monistic understanding of toroidality:

    astral projection -> dragging-displacement-pulling of implosive point through willful toroidal spin in the filamental toroidal texture

    Astral body detached from physical body -> Implosive point of consciousness should be detached from the conjunctive point between sensitive and motor cortex. Motor cortex should be shut down into “drowsy.”

    By dragging the implosive point into correct sensitive juncture somewhere in the toroidal filamentality, a relay of sensation, should be pulled by the brain. So, it is eventually physical, yet in different zero-point position, one can place one’s own zero-point/awareness wherever in the universe, such ability results from the implosive nature of consciousness.


    Such way of sensation is indirect in the sense that sensitive information is twice filtered by the attached toroidal’s state of oxidation and attacher-toroidal’s state of oxidation since sensation is always dependent on the state of oxidation. Further, since the immediate morphic nature of things are filtered, the resulting images are highly dependent to estrogenic-serotonergic tone, i.e. melting-solid tone of bodies. This must be the reason why objects appear different but somewhat correctly erroneous in astral states. Further, if no attachments is done to similar toroidal body, that of a human or an animal; principally only general toroidal-filamental-oxidative outline must be captured in such states. So, most travels, after they occur, must be imaginatively loaded in the act of narration or of self-narration. (Yet, imagination must be of essential role, remembering the Aun Weor’s difference between mechanic imagination and conscious imagination, because with imagination consciousness can tune into the original energetic-signature of things. Images are related to their etherical origins. A striking result of clairvoyant science: Reality is ultimately concordant, that is, from copies and similarities, one can spring into origin of things, into the etheric stampings. This principle results from the reality of experimental study and of its striking results. And not vice versa.) So most of narrations are serotonergically loaded in the sense that astral bodies are the duplicates of physical bodies with a cord attached between them. Such depiction must arise from a chronic serotonergic cascade which metaphorizes the solid understanding, mis-creating its copies into non-solid realm.

    Basically, the body that we know of in ordinary limits is the solid one. Liquid understanding is bodies as infinitely membranous and connected. That is, bodies are emotionally connected, if there is a solubility change and incoming solvent is present here, muddied waters=new-disequilibrium(=shock/=estrogen) of here should immediately change the osmotic balance in near and distant bodies. Toroidal points would want to TITRATE it immediately, because distant bodies are always in touch if we thought them as submerged in certain viscosities all the times. (**footnote*Think of emotional distance and of emotional neglect as postponement of titration possibly making it impossible to achieve due to the dangerous amount of potential equlibrium shift in that very titration. And think of astral dirt and lack of emotional-hygiene as a formstion of extremely sticky matter in the vicinity of person. That is literally the case usually, creating a feeling of uncleanness and necessity to purge within the locality of that person. think of this matter not as a current estrogenicity but as totality of estrogenic hysteresis not in the sense that the amounts of estrogen but in the sense that differentiability and inclinations of estrogenic change in the presence of excitation, a second degree estrogenic hysteresis. (In that sense it also includes vortex history of centripetal chargings.) Potentialities of drynesses and wetnessess, which leave their differential and transitional mark on etherical texture, holding the count for “tragedy and comedy” of life. Relation of the bounded life to the unbounded life and its degree of penetrability both from other boundeds and boundaries themselves, and from the unbounded is infinitely related to dlscussion of organic membranes, of wetnesses, of viscosity, hydrophobicity-philicity, osmolar associativity and dissociativity, zeta-potentials and exclusion zones, potentialities of excitations. Musicians, tragedians and comedians are incredibly aware of the texture and disruption of that potency/matter, the peculiarities of which they can tune into, in turn pull them for manipulation and are able to channel&output actualized content from that potentiality, both in phonetic and sematic levels: an astral content creation, a solidification, a demonology, which can induce its own disequilibrium in the system. This is politically powerful and dangerous, can induce external locus of control, hence the reason their ban from the platonic city.*footnote ends**) Such distant communication is of metal antenna and of liquid crystal, much more faster and easily irritable than the solid realm. (Remember metal state is the organized meta-liquidity of previously disorganized solids. And is why Alchemy tries to transmute metals.) That is why practitioners often emphasize the writing down of dreams and astral phenomena at the immediate time they occur without any intervention of motor cortex and locomotion, because it is too fast and too easy to forget (remember bodily memory is related to solidity), IF THE ASTRAL CONTENT or DREAM IMAGE is distracted and disturbed, it FALLS OFF from the memory going into unconscious directly.

    Pneumatic is the totality of O2 and CO2 relations. Inhales and exhales between the bodies should be a part of real underlying causal-decisive chains creating the course of events and even creating analogies is somewhat hard. But one should note that, experience of eu-thyroid state is deeply related with the issue. Or this is why control of one’s breath is to control almost everything in life. (And remember depictions regarding King Solomon on how he can control “the Wind,” when depicting how he is the most powerful man in the world.) Pneumatic life is faster than emotions and that is why long-lasting emotions for a child awareness are somewhat superfluous and too slow and mature=too cold and wet. Light is somewhere between, faster than pneumatic, somewhat limiting the physical nature of things, deeply enmeshed with morphogenetics, It limits the things basically, a necessary radiance arising from pre-existing perfect implosion, marking the morphogenetics. (Remember how pneumatics is the midpoint between nutritive and genetic phase, and how light is the midpoint between electric and pneumatic. and oxidative-electric is between the tensive and nutritive.) Oxidative-electric understanding must be neural-networklike electrical circuits between the bodies, it is the fastest in the sense that it is limitless, imploded points are infinitely communicable in electromagnetics. Action at a distance, as a type of perfect motion, means that any body can influence a body existing wherever and whenever in the course of totality of universe. This must show the potency of both intellect and will, former related to higher dimensions in the presence of dimension increase, latter related to lower dimensions in the presence of dimension increase. Waking, and sleeping; both are necessary due to bi-directionality. This would also mean that any type of motive life means a degree of sleep. Simulation, malkutic life, or ego, is then a self-absorbed state of sleep, and of a melting solid; but its existence and constant re-creation is necessary. Sleep is necessary. Both in its shutting down of motor cortex hence delving into emotive significances, and in its usage of motor cortex. Both must be lucid and dreaming. (It is a gnostic blunder to equate it to physical world, and to create the duplicate of it as nophysical hence creating an unsolvable mis-generative duality. Gnostic duality must be dynamical and ternary in its essential sense in order to re-arrive at unity. In a Peatarian holistic sense, physical world is one and all encompassing just as metaphysical world ls one and all encompassing, both are one ane encompassing one another too.) And whether etheric motion is fast or slow becomes irrelevant due to the dimensional shift in understanding, is a lifetime fast or slow with a view to infinite lives, or with a view to a moment in life?

    ~

    Movement is related to degree and direction of toroidal spin. Force for changing of such spin comes from Will. It is forceful, rather than the theoretical and self-explorative nature of Intellect. This must be the reason why people speak of astral detachment as painful. But one should be able to dry and wet forms of forcefulnesses, non-violent and violent forms, internalizing will and externalizing will, yet both are explosions, former for further implosive purposes latter for purely explosive purposes.

    Discussion on Lawrence L Wilson’s UPSETTING of toroidality. Relation of it with kundalinic types of spin. Receptive and conceptive spin of energical centers. Healty forms of spin, unhealthy ones, pole shiftings.

    ~

    A question:

    What does it mean to say “moving” a zero-point? Is it different than a locomotion of an extended-solid body? What about dissolution of liquids into one another? Or a gaseous solution to inflate a solid body? What should one understand from a “movement” of lightning bolt?

    All movings of zero-point admit Will. Already started motion of solid bodies usually does not admit Will. So interestingly, though various distances change in extended space, there may not be Action in the levels of Zero-points: this is a certain regular cymatic motion already initiated—notice that every straight motion is essentially curved: all mechanical motion admits loops;hence they are “state-machines” previously digitized and digitalized.

    Solid motion is locomotion. Liquid motion is emotion, always admits “membranes” and “re/de/mis-membranizations”, think of the touching point between finger and table, the interface. (
    Projection/dragging of longitudinal implosive point in the filamentality of ether, or shiftings of interfaces, means re-initialization of consciousness initiated by Will intuited by Intellect. Liquid motion can be observed with such projection only, i.e. astral.

    ) Pneumatic motion is decision, filament-switch, creating above cymatics of locomotion and emotion. Oxidative motion is anti-conscioussness; filament-making. Last two are causal. Anti-consciousness can be consciousness in curious manners, corpus of German Idealism is the hyper-verbal result of such concentrics. Etheric motion is life, or lifetime of a Zero-point. With the name life-time, time also goes into picture precisely because ether is higher dimensional as opposed to oxidative, pneumatic, liquid and solid phases. Locomotion and decision has dual relation. Emotion and life has dual relation Oxidation and anti-oxidation, consciousness and anti-consciosuness has dual relation. All are due to higherdimensional stackings of platonic solids.

    In oxidative motion, Will should pull implosive point of consciousness, almost re-creating it in another point in space-time. Implosive ability is of Consciousness, initiation comes from Will. If motor-cortex is detached at the moment, such motion becomes astral projection. Attachment of other toroidals sensitive cortex’es brings solid-world information. Attachment to another etheric timestamps/autonomous introjects bring etheric-world information, this is nothing other than what is called accessing akashic/etheric records.

    All zero-point motion can be traced to a meta-stable zero-point, relation can be concentric or eccentric, admitting various degrees of Will. The issue becomes essentially Daimonic, i.e. stackings of zero-points and initatory motions between them.

    Both intellect and will are conscious, yet, will is somewhat unconscious. Intellect is self-referential, self-conscious, having a penta-like implosive state. Will has a hexa-like explosive state, it has a lowerdimensional-symmetrical potential, a homogeneous leverage. It is not a coincidence that equating locomotive and motive abilities with lower chakras, because those are related to hex. Initiation of motion comes from Will, intuition of initiation comes from Intellect. All liquid and solid motion and locomotion can be traced to an originating zero-point. All regular cymatics can be traced to an irregularity, a decisive action in the face of exception, creating a new instantialization in cymatics. Any influence of Rays (as in called in esoteric astrology of Bailey) or Electrics charging new energy to an already existing system may be regarded as this. (Think of a Velikovskian event of world collision or creation in the leven of Sun-system as a new instantiation of cymatics possibly changing the astrological variables in that system.) Incoming energy, re-centripetalizing the current system, has centrifugal and centripetal components, Will-like and Intellect-like. In so far as it is departed from where it comes, it is centrifugal in object level, in so far as it is initiated by that meta-Will, is is centrigual in meta-level. In so far as energy can be forced from the zero-point itself, hence admitting a concentric stackings of zero-points it is centripetal in meta-level, and in so far as it is absorbed by current system and re-centripetalizes it, it is centripetal for that very system in object-level. A Chardinian picture of net energy in a system constantly increasing must admit a concentric eventual zero-point stackings, which is nothing other than the concept of Omega-point.

    Peat’s awake dreaming.

    In order to explore and discover the whole spectrum of conscious life, the intermediate stages between awake and asleep life are the receptacles for experimentation of tension since there is no upper limit of being awake, as well as being asleep.



  • Telepathy, and a discussion of catabolic states



    Introjective though-patterns are certain solidifications due to catabolic trajectories of certain key-lock mechanisms in a psychic sense. The interface for such mechanisms are nothing other than what is psychoanalitically called COMPLEXES. Soul, with a complex, organically-and-mechanically couples to another soul having the counter-complex of that very complex. Yet, such relation is not that complexes determine coupling relation, but primarily a prioir meta-organic coupling relation creates the “slots” for the coupling. The “injured” places for complexes in the soul develop certain keloid-formation. Such formations are the INTROJECTS, which act somewhat separate and autonomously within the individual psyche yet is not another person. Such INTROJECTS may become part of collective unconscious hence gain a partial autonomy within the etheric-oxidative texture. This means they can transmit themselves after the death of the soul where they are originated. Archetypalities, initiative guides, demons. Or in another way, a contellated self may be so powerful that it acts as an introject-inducer for another souls, which in turn live itself on another bodies intergenerationally. Peat’s explanation into someone dead becoming “a standing wave in the ether” is no different than this.

    Projective thought-patterns are in turn explosions, throwings either of oxidative energy due to spin change in toroidality (toroidal upsettings, pole-shifts, pulsar-like states, solar flares) or of those very solidifications into another toroidal body (coronal mass ejections). Just as there can be injuries in close interfacings, projective states create injuries in toroidal bodies. Which in turn create introjects. Projections and introjections are like verbs and nouns, or predications and subjects for the toroidal grammar of communication. And complexes are the grammatic juncturings, conjugations, inflections.

    Complexes are lower-dimensionalizing losings of complexity and of peripheral dissociative state of toroidality. IN that sense, they are the results of decreasing oxidativity in body. That is, they are centrifugal and

    Yet, they are the “synapses” for “the trajectory” of the ternary flow of :

    phonetic-sensation <-> thought <-> (e)motion
    electric potency actualized
    <-> sematic actualization
    <-> electric actuality potentialized

    trajectories are always catabolic by definition, it is the negative space where energy becomes junctured: the root of complexity. In order for energy to flow in a hyteresis.

    Runnels for energy flow are: “Injuries in the ether.” Such trajectories are not matter, but of the certain “digitizations” of primary matter. This is why, such issue is highly enmeshed with discussions into arithmetics, geometrical ratios of shapes and solids->topology-morphogenetics, and numerology. all are essentially related to “ordered/rational absence of matter.”

    Injuries in oxidative liquid-crystalline as the digitalizations of secondary matter.


    Projections create “shared psychosis.” Yet, such shared psychosis is real in the sense of it being unreal. Unreality is also real and catabolic-entropic states are IN the system negentropy, NOT EXCLUDED from it. (*footnote**Relate the discussion with that of Sophist in beingness of non-being. Or in the AUn Weor’s Yellow Book’s second half. This is the paradoxical result of alchemical thinking: Unreality has a real power upon reality: idea of philosopher’s stone. Or, the mainstream renderings of it, “when you die in the simulation, you may be also dead in real life.” The radical holism of Peat is also the same, radical interdependence brings a bi-directional relation of the realest and un-realest**) That is to say, every actualizaed and potentialized form of communication is in a way catabolic and psychotic. BUT, the very actualization of it is IMPLOSIVE and consciousness-like hence anabolic. This means, telepathic state is a stable psychoticization of the parts of the system towards one another: it is no different than an information-theoretical interfacing of two system in the presence of noise. (Here, one should look into Claude Shannon’s philosophy course which inspired his dissertation for starting of information theory.) This will in turn mean that a clairvoyant state may not be a state of oxidatively intense heights, rather, such heights makes clairvoyance possible; yet certain switchings and technics are what makes one clairvoyant, and this is related to how body falls into low-oxidation after an initiatory high oxidation.

    A somewhat paradoxical statement:

    Communication is a shared psychosis, an explosive state, arising from the re-centripetalized state of anti-psychosis=consciousness, an implosive state.

    Communication is a stable instabilization/disequilibrium and de-sensitization initiated by a meta-stable high sensitivity. Miscommunication is an instable de-sensitization initiated same way, i.e. noise becoming significant due to insensitivity of toroidal bodies, inducing two separate psychoses.

    That must be why Peat’s school highly emphasizes into non-verbality, as well as non-verbal communication. Because, non-verbal explosive states must be more analog then its digital counterpart. Here, digitization (emotive, clairvoyant) and digitalization (veiling of emotivity, verbal) is separated. Phonetics as the certain rotation modes of a toroidal body (look Dee’s Monad and Enochian language rendered with medium Edward Kelley, and modern interpretations of it by Dan Winter, Terry Burns.) is the digitization of an initizated analog communication. Analog-ness of communication is the initiator state of oxxidativity, and it ends in liquidity and digitization of “wetness in signal” ending in phonetics: ALPHABETICS. The somewhat curious result must be this:

    Verbal language is the digitized output of a previous clairvoyant-telephatic communication, liquidification of a oxidative liquid-crystalline. In this sense, every language is originally same and of psychic origin.

    Real language lives at the tension between alchemical fire and water. Oxidation is Neg-ENtropy hence neg-speech, ability to held the toroidal body in silence, ability to reset a previous digitality with new establishment of analog state. (Definition of metal as what is conductive in the absolute zero temperature. Definition of zero-point energy as the potential excitability in absolute zero and infinite distance; spooky action at a distance.) Liquidification-melting is the ENtropy, necessity to speak, positive speech, responsibility to delve into possible digitality. The tension hence creative potency of language must be what is called LOGOS, and its prior deflated sense in the opposite direction of fire must be what is genetically called TOHU VA BOHU. In its five and four sense, penta and ankh, it lives on this axis:




    ~
    What I noticed with fats, sometimes PUFA, usually non-oxidized omega-3 and -6 coming from uncooked raw-fresh nuts and almost raw fish, induces certain clairvoyances, which I suspect coming from initiated instability creating a way or runnel for an interface with outer body.

    As with cooked fats, again, their stabilized status induce distinct kind of potential couplings with other bodies. Cooked saturated fat being more centripetal. Cooked PUFA is disastrous, but it induces violent and wet form of “humour,” to the point that most of mainstream humor/memetics would vanish if people stop eat PUFA:

    ~
    Discussion into Kozyrev’s mirror experiments, isolating vertical axis of toroidality from its peripheral vicinality, results with “distant” pullings of telepathic information.

    ~

    A responsibility:

    How not to fall into miscalibrated digitality, or extreme states of projective mis-communication=violent-psychosis=wet/digital telephathy? (Such states goes in hand in hand with false sense of independence from matter, a form of anti-schizoid state. As well as its enantiodromic counterpart which may show itself as a meta-state of abstaining from any-projection creating its own meta-projective state; extreme dependence on material conditions, a form of schizoid state.)

    So that the critical question of whether given reality is projected or really the case can be answered by conidering the projectivity and introjectivity in question. Two people should be able to understand current coupling at hand is a conjunctive projection; or in the other case, in a case of misunderstanding, they may be able to understand one is projecting such and such content. The ratio between projections is a matter of relation between penta and hexa. If one completely losts with regard to penta, all ratio-nality losts in borderline-psychotic states.

    How to conserve high-oxidation hence intellectual sensitivity to differential nature of reality hence not fall into mis-intellectual state of extreme digital-thoughtlessness (projection of digital categories into outside world as ortho-doxical naive-realism or its enantiodromic counterpart as para-doxical relativism? ANd how to conserve this along with sensitivity towards liquidification processes, sensitivity towards “what is astral” hence cultivate emotional intelligence? Vertical sensitivity and peripheral sensitivity, one is oxidatively higher and other is oxidatively stable and somewhat lower. How to establish communication between fire and water, between mental and astral? How to establish a meta-communication between silence and communication?

    These must be prior for a psychic endavaour as well as a Negentropical science to be energetically truthful.

    One of the non-dogmatic principle must be the compass: Boundary between matter and spirit is not pregiven, the casual relation between the two is bi-directional. Materializations are necessary lower-dimensionalizations, a natural result of the infinite potency of emanations, and they must be re-spiritualized in order to achieve new states of spiritualities.

    ~

    Three different synchronous states between two toroidal bodies:

    (1) meta-level sync between toroidal bodies, two in fact being a relay for an upper toroidal. Think of celestial consellation inducing similar throughtpatterns in energetically affine two separate bodies. meta-communication.

    (2) direct energetical funneling between two toroidal: inter-communication. certain oxidative states matching and coupling. inter-communication

    (3) after initialization of communication, state of digitization, and of digitalization. intra-communication or shared-psychotics.

  • Cardioid, Ego states, Self states

    Cardioid on top of the toroidal composing of upper penta and lower hexa
    Cardioid and X is separated by the penta; penta as the main calibrator and separator of the ego and borderline-reality.
    Cardioid shape has one entry poin, as opposed to toroidal anu-shape which has two. This means its content is only given by one toroidality: such a fact is the root of what we call self-absorbtion. Ego creates a degree of sleep, “a functional-ergonomic asleep state.” In real sleep, ego shuts down and soul travels to public yet unconscious area.
    Privacy and ego always goes hand in hand. Ego-making is privacy-making. All privacy is synthetic, not essentially real, but necessarily must be created by the soul. Degree-manner regarding self-states, some states must be non-self-aware, or less self-aware than another ones. Mis-generation of it creates neuroses, either inversions or perversions.

    Content of cardioid hence of ego, is the world in the usual sense. It always there, given as the most casual, it always private and public sides, as in the latter it is created conjunctively, intersubjectively. It, as the world, is the created world, kingdom, house, society, civilization, etc. — Root of dichotomy between ethics and daimon. Cardioid represents ethics, it represents already the explored territory in the totality of unknowns.

    Three main states:
    Cardioid: Healthy ego. a non-clairvoyant state, continuing casual matters. Cardioid act as a filter for toroidal energy flow, it filters what comes from HIGH point of toroidality: i.e. it filters soul’s openness to infinitude.
    Spheric: Inflated ego—disrupts oxidation and balance of chakras; it necessitates too much oxidation or anti-oxidation, separating up and down part of the toroidal body. concomitantly creating a hysteric posture in that very body. disrupts-filters clairvoyance
    Oval, muffled–Deflated ego—balance may be there as well as some state of oxidation, yet its healthy shape is lost. it is collapsed state of action
    8-shaped: Anti-ego. Ego becomes inside out, think of vesica pisces of cardioid is exploded outwards. Only possible with borderline or psychotic states. Cardioid shape completely lost and ego separates into two lobes creating usually unequal “8” shape. This means, ego touches the point of “Hex.”

    That is, both inflation and deflation risks ego to become anti-ego, to be vacuumed into HEX point. This is the point of borderline states where self and ego loses their separative difference from one another. The practical result of this is everything significant to current tasks is also significant for self-making processes. “Self” as the energetically most expensive process, has a risk to deprive body from its all energy. And while the micro-task’s relative importances and significances also lost, such homogenization pulls extreme energy and fractures the self; that is: toroidal body cannot preserve its robustness. In such states, from the HEX point, it usually connects the other toroidalities. It achieves a state of both extreme susceptibility and extreme connectivity to other toroidals: This state is nothing other than “psychosis.” And extreme state of being in an “external locus of control.” Since the penta is lost, control always becomes what comes from outside.

    All strive to postpone, hinder, ward off such state (fear of breakdown, Winnicott) can be regarded as “false self making processes.” As stated somewhat same in Wİnnicott’s article on False Self. Soul is in a way band-aids the cardioid to become perfect, to secure, to not to lose “its spiritual nutrient.” Just exactly with this name, we can name such states as “vampirisms.” There is a certain greed and extreme cathexis for endless re-formation and on-the-fly shell making process, It never ends, soul always changes its shells, it is cancer-like.

    Reason is: the univalent understanding of Perfection, a loss of complexity (Peat’s understanding of complexity and higher-dimensional here is the most apt.) When oxidativem omentum is lost, “black-white” thinking comes, and ratio’s between different givens lost. Ratio-nality is lost as well as intellectual center in “penta.” That is, ratio between penta and hexa is lost; thought itself is HEXed in that manner.

    Univalent understanding of Perfection causes two types of false-self making:
    (1) Trying to make cardioid perfect, non-cardiod; spheric. Schizoid states. Trying not to became “hexed.”

    (2) Excessive greed for selecting various univalent perfections, consciousness outsourced for anti-consciousness processes: Injections-weavings for imperfections. Anti-schizoid states. Trying to hex, the intellectual center.

    Archetypal role of such dichotomy is clear: (!) is a pornographical idealization of the Absolute Self. (2) is the anti-self, a radical diabolical state. being again a type of violent pornography, which in turn a negative form of Self. Both are false, and have certain enantiodromic relation to themselves; they regulate one another in society, as well as in individual soul. If one becomes far-fetched, external other comes and tries to find equilibrium.

    While in fact, real perfection always conserves the anti-symmetry in cardioid shape and preserve the toroidal high-dimensionality.

    https://electricsematic.wordpress.com/2023/01/04/tension-of-implosive-self-and-explosive-self-winnicott-complexes/

    Perfection in higher dimension is rendered as imperfection in lower dimension.

    What is actual in higher dimension may be potential in lower dimension. This is the responsibility of the self to self-constellate, but in its each epoch its double-responsibility to create ego-states and corresponding imperfections. This is nothing other than the Platonic discussion into KATABASIS. Or, it is the process of bottlenecking regarding YESODic initiation of kingdom. It is always lowerdimensional, and somewhat both imperfectly liquid-crystalline and solid, organic and mechanic; as opposed to pneumatic (Jupiterian), oxidative(Sun-like), and etheric, which is the origin of a perfection in liquid-crystalline state.

  • Truth value, Reality Check, Anabolisms and Catabolisms.

    Dopaminergic/anabolic states creates filamentalities and trajectories where high energy flows in the ether.
    Existing filaments and routes requires some pre-determined energy state in order for a consciousness to be aware of them. Excessive anabolism, by always creating new routes, usually cannot be aware of the particularities of secondarily potentialized trace-like routes, since they have become quite residual and almost trace-like.

    Two different conditions to which modern medicine calls “schizophrenia.”

    One as very low serotonin with high dopamin. — This one is a condition of child as well as very high electrically active condition of some of patients labeled as schizophrenia. Energy need is very high in such condition, in some way if not provided, it can bend into misplacement of very high electrical charge hence be labeled as “hallucinatory.” While in fact it is “misplaced” conclusion of previously existing psychic condition.

    Infinite tunnel-ability of reality and infinite connection of conscious zero-points; Dopaminergic. Dopaminergic state is a radical immanentist thinking, where any soul can be within another, as well as they are encompassed with same infinitude of connectivity. That is, filamentalization is the principle.

    Other as very low dopamine with various high catabolic hormones.
    (a) high serotonin low adrenaline. serotonergic rigid schizophrenia.
    (b) medium serotonin high adrenaline. adrenochromic schizophrenia.


    Anabolic moments of learning.
    Catabolic moments of learning, mainly coming from “error”.

    Two types of error:
    Mismatching between analog and digital. — yesod
    Mismatching between different digital systems — malkuth
    Mismatching between analog and what is discrete=potentially digital. — kether

    Most striking result is that not all reality test is solely dopaminergic.

    There is a difference between filamentalizable and already-filamented reality. The latter can be perceived with lower dopaminergic states because it is catabolized, traced into the fabric of reality.

  • Fourfold centric understanding of growth of life in temporal sense.

    Embryonic cardioid shape, representing ego. Just above the eyes, as cartoonized with “speech baloon” very accurately. At the same time filtering outside information and steers motor action, but is an obscuring barrier to reality. (Discussion will refer to the self and false self discussion, where in the latter, ego disrupts and “vacuumed” towards the X shape which normally must be distant to cardioid shape. “A golden distance.”)

    Embryo and X, as the structural fingerprint of ten sephiroths and hermetic caduceus. Embryo as the cardioid representing the “world.” Between embryo and X, pentagramic point, heart of the system resides, separating the primary implosive (embryonic formation, or one-sided-cardiod) and primary explosive (X, or hex, or sacral part of caduceus, or Da’at). Da’at’ic point, or where caduceus met with axis of the staff, represented by X, where the junction is the coccyx or sacrum. Such formulation is also held in gnostic christianity with the symbol of Chi-Rho and of later chrismon, X representing a bottleneck between Alpha and Omega. (same parallelism for “sacrum” as coinciding point of two opposing neural system, sympathetic and parasymphatic. Such X shape is represented same in almost all mythological “regenerative” touch to an ever-existing esoteric reality. Pine cones kissing noses.

    Cardioid or embryonic part of the schema can be though both as 3 or 6, de-generated, or mis-generated, or in the sephirotic pillars of mercy or of severity.

    Naive concentrics, naive eccentrics, real concentrism, real eccentrism.

    Concave, straight, convex parts of the system. Exactly matching the child, mature, and elder phases of life. Two concaves, sitting towards fire in fetal-like stance as child and sitting in the same stance but away from fire as anti-child.

    I want to use the word “naive” as signifying an existing but non-aware projection towards reality, as in “naive realism.” A state of assumption towards real and object of knowledge, coupled with inability to see that assumption itself.

    Dichotomies between katarsis and metastasis, as well as between nutro-logic and pharmacologic is needed.

    3-Naive concentrics: In order for a new born baby to nourish and thrive well. Mercy as the loosening the environmental tension, lessening centrifugal stress imparted on the toroidal zero-point. Simly, naice concentric state is the over-valuation of local anabolics without delving into the nature of it or how it can be increased further. Think of a toddler’s intuitive understanding of being satiated. Or a child’s relation towards its objects of both nutritive and non-nutritive desires. Simly it is the state where consciousness being in ample growth states “without reflecting or self-reflecting upon its own Growth processes.” Reflected state can itself be Growth-like or Decay-like. (Decay-like states are much more pronounced but not that often in a child mind. Such states are the exactly schizoid agonies (named by Melanie Klein), where high energy is not present and want for it is highly present.) Here, nutritive and pharmacology seems the same, what is nutritively beneficial is immediately though as pharmacologically beneficial. and Principle of pharmagology is renounced, “what makes the poison is the dosage.” Poison and medicine completely separates, and medicine and food completely conjuncts. Schizoid states of such phase is the complete elimination of poison. In so far as meta-consideration of concentric content lacks

    6-Naive eccentrics: As the primary stage where a previous, usually lost, centripetality is “bashed.” It is devalued due to being a naive admitting of life, being dogmatic, being child-like etc. It is either like an adolescent mind of renouncement and reaction towards childhood innocences or like a seeminly “mature” though-pattern of exposing the child-state to various kind of stress in order to strengthen the will, usually on the edge of spoilage. (both excessive mery and excessive severity can induce “spoiled” states.)

    9-Real concentrics. This phase acts as the actual center of the system, and not potential(since it would be eccentric), nor potentiated(only naive’s are potentiated in a sense, they are ec-centrized, pushed out from the center to displaced existence). This is where consciousness as a Growth-process can be conscious itself in the manner it is given the same way to itself as the meta-Growth. The relation of it to its general awareness and its objects of awarenes are same. Self-sameness brings Beauty. Scientific equivalent to this is to powerful distinction between variables in the system due to shrewd elemental intuition. Think of variables as stabilized elementality or of elementality as meta-stable variables. Due to anabolics, this would mean why certain variables bring anabolism and other bring catabolism to the vicinal zero-points. Due to liberation energy, it means within its actualized locality, it “knows” the ways to liberate certain naiveties whether concentric or eccentric. It has a steering and alchemical-creative power for “its kingdom.” This is plausible if we think of what stays between malkuth and yesod as the already existing object-world: The object world. And the tipharetic point as the condition of existence for such world-creation.

    In that sense, both naiveties are in fact 3, of mercy and of de-generation, because they are “positively” existing in that they are not absent from the system and in that they have permission to exist mercifully given by higher authority. The theological explanation is in fact systems theoretial. 6 as naive eccentric, hence being an instability and mis-generation, is below a meta-stability, its tension in the system forms a meta-stable system, because if it was explosively explosive, it would be already vanished from the eixisting system. 6, as seeming severity of naive eccentrics even itself, has a component which is not itself, it is degeneratively misgenerated. (The numerological explanation in modulo nine shows that 3 and 6 harmonically becomes one another in the act of multiplying or dividing by two.) Paradoxicality of stabilized and instabilized points shows their state of existence in that only with the precise paradoxicality they bear they are in the realm of doxa. And precisely in their paradoxical nature they can be steered from outside, i.e. penetrated from their leaky points. Note that the term doxa is used both in its mental sense and physical sense here. Mental sense represents the realm of opinions, of mental contructs and object-world, the classical sense of doxa. And physical sense represents the realm of separately existing objects, separated from conscious creative origins. Note that before and type of plant or animal consciousness, only a separate body of stone or of rock can be counted in such state and this is so in so far as it is regarded as it is catabolised from higher concentrics of earthly powers.

    So,

    Naive concentrics: 3:3
    Naive eccentrics: 3:6
    Real concentrics: 9
    Hence, real eccentrics: 6

    What is real eccentrics? It must be the state of mind for one to articulate the experience where their soul is exposed and where their matter is weared off. Eccentric states always displaces, transforms, uses or wastes matter. It is a wasting syndrome.


    Not having any routine is the key but saying this is to stay at the exoterics of the matter hence quite a superficial statement. It is to say that one is at the conscious and willful state to solve the local vortex problems of malkutic (naive conc and ecc) and ketheric eccentricities without losing Tİpharetic beautiful concentrics of charge implosion.



  • A vortex reason on why “Ascendant” is so important

    Sensation of temporality
    Angle between local horizon, earth and sun phasing, creates a phase shift of most bright and most dark spots of the day. A juxtaposition between year and day zodiacs, and its starting point with start of life experience.
    First one day of life compared with second day, A logarithmic understanding of temporality, and first phase of difference in day and night.
    Light and pneumatics mediate interfacting with toroidal objects
    Light as red light heating the toroidal
    Pneuma as the O2 forced into the body as marked with current celestial constellation and more importantly, resulting CO2 as the buffer marked by that celestial constellation
    From intro-toroidality to a autonomous toroidal
    Phase shift regarding sun’s place in first phasic experience. A literal “masking,” or “filtering” of what is noumen-al.
    Ascendant understood as the phenomenology of being, for that toroidality, dependent on the oxidative forcing it is exposed by the celestial vicinal toroidality.
    Sun’s place on the ascendant sinusodial graph, represents the soul’s understanding of temporal-spatial shift regarding “Negentropical” point. Sun as in first house versus in house twelve
    Sun as the pentagrammic-tipharetic point in birth chart as an imperfect circle. Counterpoint of sun as the point of hex-daat. It is better to understand it as in the shape of egg. And due to ascendance juxtaposition of two eggs, pentagramic point of the egg coinciding ot the little end of egg, i.e. fourth house; big end of egg as the hexagonal, house eight.
    A necessary twofold distortion in the vortex creates infinite infinite potential for soul growth, constellation potential.

  • Anemias, Ultra-trace Minerals, Four Temperaments, Paranormal, Economy.

    Centripetality admits one-ness, centrifugality creates plurality with respect to the centipetal zero-point. Plural and digital state of the theory must be unified according to meta-stable point of theory itself. Both subject-matter and theoretical level mirrors one another. Nutritive theory “vortically” prior to pharmacological one. Excessive obssession over types fractures the nutritive theory. Yet, absence of pharmacology may overlook the “particularity” of the bodily issue at hand. CEntripetal and centrifugal forms of “context dependence.” Peat’s understanding of context dependence as meta-stable and encompassing the centrifugal context dependences. Centrifugal as the tension between local stabilities and local instabilities and explosions through instabile routes.
    “Homours” are those trajectories of centrifugal function of body, hence all of it as routes for “Dying”s of body.
    Ancient Theory, Hippocrates, Galen, Paracelcus
    Differences regarding various estrogenic, serotonergic, adrenergic combinations
    A defiinition of “Anemia.” Eccentric parts of body left without enough life liquid, “bloodlessness.” Discussion of “hands.” Vasoconstriction, relation of it to centripetal state of bodily toroids, caffeine, plant progesterones. Dİfference between non-anemic hand and progesteral hand. Both create bigger limbs. Limbs are both centripetal and centrifugal extensions of body.
    Difference of Fast and Slow Oxidizers in “Mineral Balancing” school
    Discussion of “side-kick minerals”
    Sidekick minerals as representing the “valve” points between certain degenerative metals to be funnelled and pushed into certain eccentric functions of body, and their lack as inability to complete certain motions.
    Motions starting with concentric, held in isometric, and ending with eccentric moments.
    Handling of emotions as primarily comprised of isometric and eccentric moments because: “Emotions are mainly centrifugal components of soul&body. This is not to say the emotional complexity and emotional intelligence comprise of being in highly centrifugal state, rather the opposite. Any potential route of switching from centripetal to centrifugal creates an emotivity, not the actualization of it. Hence, constant centripetalizations and staying high oxidation is able to create infinitude of emotions, rather then excessive centrifugality which usually creates violent versions of same emotive pathway. The whole issue here the various possibility of different pathways towards centrifugal states. And the mineral ratios, in general whole liquid state of liquid crystalline, forms the various ways to handle emotivity. Mineral ratios and mineral structure as the “antenna” of body to tune into the differential information “in the sea of emotive information which always has a digitized component.”
    Oxidation and emotion as vortically “opposite” counterparts, representing ancient elemental conceptions fire and water.
    Centrifugal routes after any centripetalization admits two-ness of centripetal points. That is to say, emotions exists because a consciousness is not alone in universe. In fact, any immediate emotion arises from the existence of the “telluric” or “wet” interfacing or communication with another body, a phase lock of two eccentric vortical motion. eccentrical motion as e-motion, inducing charge bleed and filamentality between the two. One must differentiate (i) cymatic syncronicity, a connection from upper to lower toroidal, (ii) direct energetic communication between two toroidal, (iii) projective-introjective states which shows itself as real connections as a psychosis or a shared psychosis.
    Wetness and humours. An analogy to spiritual understanding of humor, as reactions towards possible or actual micro deaths or dyings of body and soul, or simply towards pain—since pain is a charge-bleed. Majority of humor is ec-centric, with the centrality of centripetal intuition, pareto distributions.
    Two axes as hot-cold (high oxidation low oxidation), and dry-wet (representing estrogenic-serotonergic-adrenergic tone)
    Forms of excitation and inhibition, as centrifugal functions, Pavlov. Peat’s “protective inhibition” as re-centripetalization.
    Dry-wet and hot-cold, can it derive four-fold or five-fold elementality?
    Functions of wetness of body. High oxidtative Peatarian approach as dry path regarding emotions.
    Lithium and Kundalini.
    Extreme susceptibility for lithium loss induces iron toxicity, due to iron accumulation in wrong places. Meat alone cannot solve the issue due to funnels being inactive because of existing lithum deficiency. This can in turn create maladaptation starting from extreme aversion to eccentrics or its counterpoint as vampiric states introduced with wrong iron accumulation. Will is related to lower, hexagonal, chakras; hance lithium pulls or retensions are possible when toroidal axis is intensely studied. (will-hex relates to being asleep or dead; intellect-penta to being awake. from that dichotomy it seems to me that maintenance of eu-thyroid state must inevitably related with control towards trajectories of death in body both in nutritive and non-nutritive manner. that is, correct action in nutritively undesirable condition with will is pro-thyroid; corrects hypothyroidism. This is not to say that content of the will comes from hypothroid state, it usually comes from eu-thyroid. The dynamic of two always sublates the eu-thyroid ampleness of energy, both in high energy state and in lower energy state. Non-nutritive is also nutritive but eccentrically. Daimonic is also nutritive as nutritive is eccentrically daimonic.)

    Low oxidative scientific approach as highly obsessed over categorizations of wetness without unifying understanding, arising from differentiality of centripetal state. Yet, digitization of centriugal paths still there, eccentrized from differentiality. Such digitized routes as the four temperaments of body, sanguine, choleric, melancholic, phlegmatic, which can be re-constructed with vortex understanding of materiality.

    Dry path, and wet path; relation to alchemy, Lawrence M. Principe.
    Why some are prone to mechanistic understanding of liquid crystal. Is liquid crystal wet, or dry? Dryness of liquid crystalline represents its living state, zeta-potential, exclusion zone. Discussions on “water memory.” Relation of memory with solidity. The understanding as: “Liquid melts into solidity.” Relation of mechanistic understanding with wetness. “Where wetness exists, solidity and leak must also exist.” Difference between patina and rust. Rust as wet phenomenon of entropic oxidation. Entropic oxidations not really oxidative in the sense of metabolism and meta-metabolism.

    Catalytic exteriorization phenomena of Jung. Discussions of Kundalini. Sudden energy bursts coming out of body always “wastes” minerals, since minerals as vessels for electricity in body. The initalizations for various conductivities in body. Analogy with “pulsar.” Paranormal phenomena as mainly interaction between inner-body instabilities with outer world instabilities, water-pipes, weird forms of interior air-circulation. Chaos theory and ever-occurability of micro vortexes within energy field, two-cones kissing noses and “tornado.” Hex as the measure for instabilization factors. Ouija, dowsing, pendulum, as well as ideomotor phenomenon, all depend on minute instabilization factors hence are detectors of micro-explosion-currents of electrics, pneumatics, and liquidity. Detectors for “charge bleed.” Wetness as “charge bleed,” as well as almost totality of paranormal phenomena. Cancer as charge bleed, wrong forms of metaphysical study inducing cancer in body, or vice versa. Forms of magic as minerally powered various consciousness dependent digitized modular-sub-consciousnesses which can be feed from biological toroid to be sent into the vicinity to function as timed-release vortex mechanisms inducing various elemental shifts and temperamental tensions or context switches. Enochian-ophanic magic as various rotations and projections in torus, as representing “an alphabetic” starting point for various potential wetness trajectories. Letters as thresholds. Speech as a form of wetness. Any introjective construct (psychoanalysis and object theory) or “complex” is a wettening of consciousness, since it is “verbal.” Peat’s critique of hyperverbality, and non-accidentality of its startings of Blake college with a high number of “Wittgensteinian” colleagues. (Various forms of anti-digital thinking or anti-doxical thinking veiled with certain forms of necessary hyperverbalism. Socratic method in general. Blake’s intuitivism on sense and non-sense.)

    Complexes are tied to temperaments which in turn concomitant to various bodily postures. Gurdjieff’s discussions on people’s repertoire of postures changing the forms of thinking and vice versa. (Search of Miraculous, Ouspensky) That is, postures as the isometric-eccentric holdings of the body, since the muscle tone is conserved rather than completely abolished, must be deeply related to “anemias.” Unnecessary tensions in various muscles and limbs creates charge-bleeds and wastage of energy and mis-use of emotive-mineral antenna. Counterpoint of discussion as the complete relaxation and deliberate loss of motor function, abolishing near-eccentrics in order to be able to shift the “interface” of outer-body eccentrics and image-formations. Necessity of vicinal eccentrics and circumferentiality with any point of consciousness wherever it may occur, since principally only god-or-infinitude has center everywhere and circumference nowhere. Role of Peat’s awake dreaming coming with protective inhibitions, lucid dreaming states as re-centripetalizations, and “astral states” in general and how those are related to radical centrifugality. Hence fire and wetness are the counterpoints in the pentagrammic understanding of elementality and their contradictory actions upon one another. Awake life as katartics of naivety or unknown asleep states or automatisms-eccentrisms. Dreaming life as katartics of extreme wet or centrifugal states. Anti-automatic study must both fire-like (oxidative and eu-thyroid) and emotive/eccentric (a meta-level of eccentrics and various local routes of them.) Why “stop” exercise in Gurdjieff’s school still authoritarian and including uncalibrated wetness. (Depicted in Search of Miraculous) Various forms of eccentric-route exercises are possible, and every one of them is related with humour, both in the medicine sense and spiritual sense. Further, shifting of energy centers in body and concentrating upon various parts of body, will invoke endless possibilities regarding study of centrifugal pathways and various vulnerability tests, all of which must be utilized for further re-establishments of beautiful drynesses and centripetal intuitions of consciousness. A deliberate context switch and deliberate control of speed of “dying” regarding one’s own centrifugal processes is a mark of strong character, which is itself a meta-stability and a centripetality. More correctly, it is what “consciousness” already “wills” to “do,” if it is conscious enough. And there is no upper limit regarding being conscious and aware of, just like there is no upper limit regarding oxidation and excess of energy.

    Sublimation and Etherization axes, heterogeneity in five elements, self-reflexivity of oxidation hence dimensional interfacing of stability and meta-stability. Such interfacing potential as “consciousness” or “will.” Dan Winter’s conception of “squeezing the longitudinal EMF.” Internal control of instability as political struggle, inner and outer. Civil war and humor. Peat’s anti-authoritarianism, as dry. Various misplaced forms of pseudo-anti-authoritarian attitude, as wet. Dry liquid as akin to ether. Wet liquid as akin to solidity. Two axis regarding pentagrammic understanding of elements. Possibility of being dirty always means the existence of wetnessa; i.e. a dry crystalline cannot be dirty. Since pathogenicity and inflammation-disregulation always includes charge-bleed rather than existence of pathogens or ecistence of alien material. Dirt as wet earth. Sludge as form of putritifed state, which can further bring life. Primordial soup, as below pentagramic solid and liquid, exactly counterpart to axis of fire. Tohu-va bohu. Even wetness can bring further dryness; the issue must not be complete elimination, rather must be the minimization, sensing and transmutation of it by conserving a territorial dry, clean, neat state of thinking and consciousness. Over-elimination of wetness of consciousness can create external (unconscious) cluttering. Dryness create vertical, higher dimensional complexity; wetness create horizontal lower-dimensional compartmentalization.

    Two forms of pleasure. Discussion of Plato’s Philebus on “pure pleasures.” Dry pleasure as quiet and centripetal perception or conception or action regarding to an object. Wet pleasure as explosive exception or contraception or anti-action regarding to an object; creating violence towards centripetal consciousness. An anti-consciousness. Pure/dry pleasures as tuning into the infinite. Violent-wet pleasures as detuning, and falling into finitude. Origin of ordinary violence as primary violence arising from the “more wet” handling of “already wet pleasures.” (A discussion on statement as fight wetness with lesser but necessary wetness, as opposed to already existing statement fight fire with fire.) Katarsis and metastasis as contrary forms of pleasurable excretion of “humoral-matter” from toroidal body. Relation of it with energy centers, zodiac. Sexuality. Peristaltic sexuality is needed rather than the anti-peristaltic one. Healthy toroidal spin is the aim. The principle is: “One must be radically katartic, but in any means not metastatic.”

    Rudolf Steiner’s conception of “etherization of blood.” Christification processes and relation of it to special type of bodily fluid as “chrism.” Sexual alchemy in Aun Weor’s corpus. Psychic vampirism or psychic attack as external regulation or overtaking of sidekick minerals in various bodies through extreme states of wetness and telluric communication, inducing blood thickening effect and a metastasis in bodies. Lithium amounts held on body interfaces and locks certain bodies with others, creating a “timeline”. Relation of minerals with memory and experience of temporality. Humor and economy, forms of currency and relation of it to “mimetics.” Currency and pipelines of “wetness.” Techne handles it by re-arranging mechanism so that it creates a desirable amount of wetness and not more: “engineering.” Entertainment is “pleasurable” katarsis or metastasis of it, and idealization of it as”music,” and “poetry,” “myth.” (Platonic discussion and “ban” of it from “city.”) Politics is the manipulation, exchange, pipelineing/drainage of it due to necessary action in the face of an immediate threat towards existentialily/centripetality/locality. Value and meta-value. Evaluation and mineralization, valuing can be modelled as a meta-mineral, or a meta-metal. Oxidative and elemental-pentagramic-alchemical understanding of economy, more prior than the critical aproach of famous modern trinity, Marxist, Freudian, Nietzschean. Pre-materialism and Lamarckianism as more close to the real economic understanding opposed to Darwinian and Neo-Darwinian digitalist and homogenist attitude.

    Valuation and eventual digitalization-occupationalization of those functions creates what we call economy. Economy as various localities of valuable minerals and oxidative potentiations of it due to potential liberation energies and potential automatization thresholds throughout inter-subjective system: alchemy of value-creation. Technics, entertainment and politics, all eventually become digitized or digitalized. Why economy always becomes “digital?” Is a completely analog economy possible?

    Certain anemias represents occupations-professionalisms-authoritarianisms in society. Dichotomy between schizophrenic anti-occupation and psychopathic one, two routes for insanity (for loss of complexity), schizoid and anti-schizoid. Role of latter in super-professional places of society, due to its “digitalist” or “exhaustive” or “mechanistic” aproach. “Masks of sanity.” Hobbesian state of nature, a background borderline state of pre-occupational and infantile handling mechanism of humor or of wetness. Responsibility regarding the background existence of state of nature. One must re-centripetalize and re-complicate the infantile handling mechanisms of humor and wetness.Relation of it to Gnostic duality and ever-possibility of War. Malkuthic and Ketheric forms of wetness.

    What is the relation between two dichotomies, dry-wet and analog-digital? Transformation of value-signals between different toroidal localities create wetness? Meaning of inflation, or of misunderstanding, or of words losing their impact as the communication becomes too familiar. Role of shock. Gurdjieff’s relation between shock and consciousness, discussion of unfamiliarity with wetness. Necessity of speech to be spoken from emotionality, or else it will pushed into violent/unconscious states of wetnesses? Discussion of Heart and regulation of wetnesses? Does potential dryness-es always adumbrated by wetnesses? What about absence of wetness, or wetness of wetness, as a form of “negation of negation” in vortex understanding?

    Dry and wet relates to generative triangle. Further, with respect to certain time-wise and space-wise epoch’s in a sinusodial or elliptical motion, it must agree with zodiacal archetypality. So, science of temperaments, enneagram, and zodiac must be a part of the same unified science, as well as physiognomy.

  • Liberation Energy vs. Automatization threshold.

    The traces of the first concept in Chardin and Ouspensky.
    Tension between two concepts forms politics in its essentiality. In its accidentality, all is boiled down to automatization threshold, since “accidentality” is more related with digitalization as well as digitization, corresponding to the casual “mechanics” of existence. Relation of these dynamics with “the triangle of generation.”

  • Principle of Locality

    Temporal and Spatial necessity of closeness and distance. Arising from the existential reality of being a “zero-point.”

    Bottleneck between high-dimensionality and low-dimensionality.

    Locality brings time-wise and space-wise sequence. Parallellism between recurrence and iteration. Church-Turing thesis as the mathematical analogy of an inevitable result of ancient numerology. Discussions on different base-systems in arithmetics.

    Parallelism between sequentality and digitization. Between sequentality and squaring the circle. Cube, hexagon.

    Two forms of numerological thinking: Sephiroth-al, Enneagramic. Both are vortex-thinking.

    Principle: Simultaneity/Recurrence/Circumferentiality in high-dimensionality becomes sequential in lower-dimension.

    Application of it to the Peat’s aproach to organic systems: Serotonin as damage-mediated inflamatory signal makes higher-dimensional lower by creating a sequential dependency.

    Serotonin’s role in “route learning.” (Peat’s attitude towards route learning is that it is not learning at all.) Serotonin’s role in memory formation.

    Timelines as the cymatic conjunction axes of recurring “damages.” Memory as “touch,” traces left in body by solidities of outside forces. Analogy of traces in shore. Global reason why memory completely changes when the body dies. Destructive damage causes whole memory context “to switch.” Such global memory change is nothing other than what ancient concept of metempsychosis signifies. Sequentiality between sequentialities admit concordances between “damages.” As well as, necessity of why there is infinite concurrent consciousnesses experiencing the same simultaneity from endlessly different perspectives. Necessity of lower-dimensional computation, or experiment-strife conducted in order to output certain “vortex” results, the results of which usually can only be depicted with concepts of Good, Beauty, and Truth. Aristotle’s statement “goodness of a man can only be ascertained after his death.” Types of closures, exactly matching the mathematical/set-theoretical concept of closure.

    Radical existential question: “Why here and now, in this zero-point containing infinite micro-stacking as well as part of infinite macro-stacking, but still in “this” zero-point, consciousness experience this and that localities?” Why-ness of such question admits “sequentialities.” Without necessary difference and difference of necessities between dimensionalities, such question would be meaningless. Local existential question: “Why in this locality, I have decided to perceive, to think, to decide such and such past, present, and future?”

    Radical epistemological statement: Existence of and difference of locality and globality forms the difference between induction and deduction. Yet, if reality of bottlenecking between those cannot be studied, knowledge will be reduced into blind empirics or unintelligent deduction. Method of knowledge as “conduction.” Peirce. Tesla’s analogy of antenna tuning into the “core of the universe but not knowing the exact nature of it.” Ken Wheeler’s name as “method of retroduction” from Deirdre Carabine, neoplatonic sources of it. Vortex mathematicians usually did not philosophize into the conditions of such knowledge, because delving into such “critical” enquiry will usually disrupts the method of conduction due to introduces “discordant” state of thinking into the experience. Mis-generativeness and metabolical retardation of “most philosophy.” Supra-logical argumentation, Stoic example of “leaving the argument.” Epistemology must be experiential; nutritive and daimonic; its self-referential nature cannot be isolated into a so-called anti-dogmatic discourse. But not ordinarily empiric and inductive. Knowledge is not “surveying.”

    Causality, cause to be searched sometimes is what is previously thought as material, sometimes is spiritual/formal. Nutritive is the former, and daimonic is the latter. What the interlocutors eat in the morning of a noon argument will change the course of argument itself resulting a significant event. And conversely, the will decides to leave in the midst of the argumentation will change the course of events resulting another event. Such cause usually retrospectively and forensically searched into after the occurence of the significant event which necessitates the enterprise. And usually proof is absent, since no one can know what would be the counterfactual event, only if they are not delving into “conductive method of ascertaining causes,” which most people would not. Subtlety of causes and hiddenness of significant variables usually reflects “the pareto principle” in human affairs, most extraordinary will be done by the tiny minority of people who would venture upon “the syncronities and manipulation of current variables in order to which event affects/causes another event.” Context dependent thinking and attaining extraordinary states of focus and resonance with the system brings knowledge.

    Radical causal-syncronistic principle. Relation of modus ponens with causality, how formal logic lacks the conductive principle of causality. Both regularity and irregularity lacks “real cymatics” of the situation, which is of living vorticality, of elipsoid. Not the ideal circularity. Yet, bottlenecking between those forms sephirotic and eneagramic “lawfulness,” but a meta-lawfulness starting the science to be “conducted,” not ending it. Real causality is what lies beyond totality of known causes. State of nature, state of exception, Hobbes, Schmidt. Politic/stasiological conception of epistemology-causality is the most apt one.

    Squaring the circle, or philosopher’s “stone.” Sequentialization and lower-dimensionalization/flattening processes introduces system’s a vulnerable point precisely because of simultaneity rendered as sequentiality. (And those representing formal is also rendered in the content. Think of neurons as the most “subtle” form of organism, but they are still organic.) Sequences can be broken from without. Analogy in computer science as inter-replacibility of form and content. Form can be content and content can be form, precisely because of morphic nature of everything, interfacing matter and spirit.

    Definitions, and deductions as the sequential flattened forms of meaning. Socratics as the penetration tests towards the sequentiality laid down by the various context-dependences. Correct form of unconcealing of context dependences. Wrong forms as psychopathic idealism or positivistic materialism, both of which boiling down to isolationism (treating part of a system, usually matter, as redundant, accidental, and irrelevant to discussion: exact opposite of Peatarian Holism where system is interdependent on every level) or to either reductive-mechanistical thinking or relativism. Naive’realism towards digital understanding of reality: treating digital constructs as if they are essentially existing and forming the nature of things. Doxa as necessarily unjust. Heraclitean fragment regarding justice and apeiron.

Design a site like this with WordPress.com
Get started